Serpent
healing, deceit, eternity, creation
Distinct from the Dragon, and the most reversed form on this page. Almost every reading of it — good and bad — descends from one physical fact: an animal that periodically sheds its skin and continues.
- Instances
- Asklepios (Greek — the healing staff ⚕) · Eden (Hebrew — the deceiver) · Ouroboros (Greco-Egyptian — the tail-eater) · Quetzalcoatl (Nahua — creator) · Nāga (South Asia — guardian of waters) · Wadjet (Egyptian — the uraeus of royal protection)
- The flip
- The renewal that makes the serpent an emblem of medicine is the same renewal that makes it an emblem of duplicity: a creature that changes its skin is reborn or two-faced depending entirely on who is telling it. The sharpest evidence is not cross-cultural but internal — the tradition that puts a serpent at the tree in Eden also has Moses raise a bronze serpent on a pole to heal those who look at it, a few books later and in the same canon. The flip does not require two cultures. One will do.
Sources · 4
- documented Genesis 3, and Numbers 21:8–9 — the deceiver and the healer, in one scripture.
- documented The ouroboros in the Chrysopoeia of Kleopatra, Greco-Egyptian alchemical manuscript tradition.
- documented Bernardino de Sahagún, Florentine Codex, for Quetzalcoatl in the Nahua record.
- traditional That these constitute one archetype rather than several animals that happen to be snakes. The shed-skin explanation is persuasive and is an inference.