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Serpent

healing, deceit, eternity, creation

Distinct from the Dragon, and the most reversed form on this page. Almost every reading of it — good and bad — descends from one physical fact: an animal that periodically sheds its skin and continues.

Instances
Asklepios (Greek — the healing staff ) · Eden (Hebrew — the deceiver) · Ouroboros (Greco-Egyptian — the tail-eater) · Quetzalcoatl (Nahua — creator) · Nāga (South Asia — guardian of waters) · Wadjet (Egyptian — the uraeus of royal protection)
The flip
The renewal that makes the serpent an emblem of medicine is the same renewal that makes it an emblem of duplicity: a creature that changes its skin is reborn or two-faced depending entirely on who is telling it. The sharpest evidence is not cross-cultural but internal — the tradition that puts a serpent at the tree in Eden also has Moses raise a bronze serpent on a pole to heal those who look at it, a few books later and in the same canon. The flip does not require two cultures. One will do.

Sources · 4

  1. documented Genesis 3, and Numbers 21:8–9 — the deceiver and the healer, in one scripture.
  2. documented The ouroboros in the Chrysopoeia of Kleopatra, Greco-Egyptian alchemical manuscript tradition.
  3. documented Bernardino de Sahagún, Florentine Codex, for Quetzalcoatl in the Nahua record.
  4. traditional That these constitute one archetype rather than several animals that happen to be snakes. The shed-skin explanation is persuasive and is an inference.